October 2005

Métis Matters
Long Live the Métis Nation!

Providing communication to Métis and non-Métis people to create awareness, promote and preserve Métis heritage and culture.

Edited and Published by Felice Gladue

We welcome donations to cover our costs. Cheques can be made payable to the Métis Matters Foundation of Alberta. Thank you for your continued support.

Please forward this copy to others that may be interested in keeping updated on our community.

The opinions contained in this publication do not necessarily reflect the views of the Métis Matters Foundation of Alberta nor the opinions of any Métis local, regional, or provincial organization or their affiliates. These views expressed in this publication are those of its contributors only. The publisher invites comments from our readers but reserves the right to edit or reject material at her discretion.

To receive the newsletter, free of charge, to send submissions or to advertise, contact us at:

Box 3263, Sherwood Park, Alberta, T8H 2T2
Phone number: 780-975-2084
Fax number: 780-416-4619
Email: info@metismatters.com
Website: www.metismatters.com

News and Advertisement Deadline: Monday, October 17, 2005


Quotation


 Someday is not a day of the week. ~ Michael Nolan ~

Contents:


 

1. Events

  • Northern Lakes College To Host 3rd Annual Round Dance
  • Community Joined Together To Celebrate President's Retirement
  • Up Coming Events Schedule

 

2. Education/Employment

  • An Aboriginal gathering that’s all about opportunities
  • The Aboriginal Multi-Media Youth Program

3. Minister of Aboriginal Affairs & Northern Development

  • Celebrating Alberta’s Centennial

4. Speaking Up, Speaking Out

  • Humble friend of Edmonton's Aboriginal community moves on

5. Metis Me

6.  Working with You

  •  Bursaries for Métis Students Training in Health Careers a Healthy Investment

7. Métis Financial Matters

  • Budget for YOUR Well Being 

8. Métis Interest Articles

  • Metis singer/songwriter Female Artist of the Year at CCMA
  • Asani recognized Internationally 
  • Metis Regional Council - Zone Four Report
  • Tales from the Metis Trails By  Orille Haugan
  • The Mounties and the Metis; A Historical Perspective

  • The Metis Highway; From A Modern Day Metis Voyageur

  • Western Lakota’s Aboriginal Partnerships Include Positive Relations with Aboriginal Communities


     

9. National Métis News

  • Métis Veterans join “Spiritual Campaign”

10. Métis Cultural Corner

  • Fur Trade

11. Joke of the Month

12. Recipe

  • Pea Soup


Events


Northern Lakes College To Host 3rd Annual Round Dance
One thing that makes Northern Lakes College unique is our strategic direction in celebrating Aboriginal history and culture.  The annual round dance planned for the Grouard campus on Friday, October 28th demonstrates this commitment.  We’d like to invite you to join our gathering and participate in the afternoon cultural awareness workshop that is the learning component for the event.
 
Hosted by Northern Lakes College and, in part, by the College Students’ Association, activities will begin with the Introduction to Round Dance workshop which will start at 1:00 p.m.
The Pipe Ceremony is scheduled for 5:00 p.m. with the Feast and Round Dance to follow.

We welcome all and, in particular, those who are unfamiliar with round dances so that they may learn more about this community oriented cultural event.   Our College’s mission statement begins “With respect for cultures …”   and the college’ three signature cultural events promote this direction.

Community Joined Together To Celebrate President's Retirement
HIGH PRAIRIE- Northern Lakes College hosted Dan Vandermeulen’s, former President of the College, retirement party.  200 close friends, colleagues and family assembled at the Edmo Peyre Community Hall to commemorate Dan’s achievements and the accomplishments of the College during his almost 25 year presidency.

The program consisted of a dinner and acknowledgements from many associates and friends.  The Honorable Dave Hancock, Minister of Advanced Education was among those that spoke, as well as many other college presidents and delegates including those from Bow Valley College, Grande Prairie Regional College, Grant MacEwan College and SAIT College.

Trevor Gladue, Chair - Northern Lakes College Board of Governors gave a warm thank you to Dan for his dedication and commitment to furthering education in our communities.  Northern Lakes College Board of Governors gave Dan the title President Emeritus in recognition of his devoted service.  Richard L’Hirondelle, Chair, Council of Community Education Committees also spoke about Dan’s successes.

The floor was opened up to individuals wishing to share their personal stories or tributes to Dan, which caused the program to go an hour over scheduled, a nod to how many have been touched by Dan.

“Dan has left a legacy here at the College, a legacy of bringing advanced education to northern learners and uniting our communities,” said Rick Neidig, President of Northern Lakes College.  “It was evident from the diverse group in attendance that Dan's leadership reached well beyond Northern Lakes College.” 

Dan’s family was there to celebrate the evening with him, including his wife Noella and his seven children.  Dan will continue to work at the College as an instructor for university studies.  He is also working on completing his doctorate in Higher Education through the University of Calgary. 


Up Coming Events Schedule

OCTOBER 27, 2005
"Sharing Our Pride". An Aboriginal dance production hosted by Heavenly Skies Society.
Jubilee Auditorium, Edmonton, Alberta
Contact Bobby at heavenlyskiessociety@hitmail.com or 780.920.0832


NOVEMBER 18, 2005
Métis Fest 2004: Louis Riel Gala
10960-104 st, Polish Hall, Edmonton, Alberta
6:30 p.m.
Contact 780-451-1072. Visit www.metisdance.com.

NOVEMBER 19, 2005
Métis Fest 2004: Talent Show Preliminaries and Dance
10960-104 st, Polish Hall, Edmonton, Alberta
7:30 p.m.
Tickets $10.00 includes dance
Contact 780-451-1072. Visit
www.metisdance.com.

NOVEMBER 20, 2005
Métis Fest 2004: 5th Annual Métis Fest Dance and Fiddle Preliminaries
10960-104 st, Polish Hall, Edmonton, Alberta
1:00 p.m.
Tickets $7.00
Evening dance $10.00
Contact 780-451-1072. Visit
www.metisdance.com.

NOVEMBER 21, 2005
Métis Fest 2004: 5th Annual Métis Fest Dance, Fiddle and Talent Show Finals
10960-104 st, Polish Hall, Edmonton, Alberta
1:00 p.m.
Tickets $7.00
Contact 780-451-1072. Visit
www.metisdance.com.

NOVEMBER 25 - 27, 2005
Canadian Aboriginal Festival. ROgers Centre (Sky Dome)
Toronto, Ontario. visit www.canab.com Contact info@canab.com

DECEMBER 3 & 4, 2005
Sacred Heart of the First Peoples 11th Annual Christmas Craft Sale
Sacred Heart Church, 10821-96st, Edmonton, Alberta. Admission: Donation of gift wrap, baby food, or non parishable item for our Christmas Hampers. Contact Jack to book a table at (780) 422-3052


Education / Employment


An Aboriginal gathering that’s all about opportunities
If you are an Aboriginal entrepreneur thinking about starting a business or if you’re looking for innovative ways to grow your operations, you can’t afford to miss the chance to learn and network at “It’s All About Opportunities”.

For the third year in a row, The Business Link’s Aboriginal Business Services is presenting this two-day Gathering of Aboriginal Entrepreneurs from across Alberta.  (The Business Link provides business information and advice to Alberta’s small business community.)  It's all happening in Edmonton this October 24 & 25 at The Coast Edmonton Plaza Hotel.

Informative sessions will be presented by qualified professionals, providing practical advice and information on growing your business, marketing, financial and legal issues, and operational matters.

You'll be able to network with fellow business owners and others who are considering starting a new business, as well as those who provide services to the Aboriginal business community.  Successful Aboriginal business owners will share their success stories and how they faced challenges along the way.
 
Aboriginal students and economic development officers serving the Aboriginal community will also benefit from these information-packed sessions.

Register by October 10 for the economical fee of $100.00 plus GST ($125 plus GST after October 10).  For more information and to register, contact Conference Assistant Terry Foureyes at 780-415-0364 or through The Business Link’s toll-free number 1-800-272-9675.

Attend this gathering to take advantage of opportunities to learn, to network with people from across the province, to share ideas, and to make professional contacts that will help you develop your Aboriginal business in Alberta.  It's all about opportunities!

The Aboriginal Multi-Media Youth Program
This is the 3rd year in which The Métis Nation of Alberta partnered with Oteenow Employment Society and Cunningham Communications to offer the highly successful Aboriginal Multi-Media Youth Program (AMMP). This remarkable program targets Métis youth who have an interest in today’s exciting world of new media but may not have the experience or education to pursue a career in this industry. It’s a bridging program, a first step on the road to success. Over a 24-week period our youthful participants gain experience in Aboriginal and Cultural awareness, Digital and Still Photography, Animation, DVD Authoring, Video Production and Web Page Design. After completing our course, young people from the program have returned to high school, enrolled in college, NAIT and University or gotten jobs in the industry.

Last year students from the program participated in three extremely exciting media projects. They were responsible for the creation of the video profiles for the winners of the Alberta Aboriginal Youth Awards, and they traveled all over the country to meet with and film the recipients. The youth were also responsible for creating DVD presentations for 12 Aboriginal service agencies in Edmonton. Last but not least they created the script for a community health video, which explores the issues around teenage pregnancy. How to make the Perfect Baby will be an animated (claymation) 24-minute video directed at teen and pre-teen youths.

The AMMP Program will be delivered this fall on the NAIT Campus and we are always looking for students of Métis, Non-status or Aboriginal ancestry. For more information contact Rebecca Palmer at 413-67541 or visit our web site at www.cunninghamcom.ca.


Minister of Aboriginal Affairs & Northern Development
By Honourable Pearl Calahasen, Minister of Aboriginal Affairs and Northern Development


Celebrating Alberta’s Centennial
Throughout the summer, I have had the privilege of attending Aboriginal events that are celebrating Alberta’s Centennial. I have been impressed at how creative each event is. No two events are the same, and each one celebrates the Centennial in a uniquely Aboriginal way.

To celebrate the province’s 100th birthday, the Metis Nation of Alberta retraced the route taken by Metis voyageurs along the North Saskatchewan River to Metis Crossing. Voyageurs spent three days paddling, camping, and sharing stories about Metis history and culture. The trip was a reminder that the voyageur spirit remains strong in Alberta.

Approximately 2,000 people waited for the arrival of the canoes at Metis Crossing, which is located a few miles away from Smoky Lake. Metis from across Alberta, Saskatchewan, and Manitoba, and the surrounding communities of Smoky Lake and Andrew, just to name a few, came out to show their support.

In a few short years, Metis Crossing has transformed itself from a 512-acre parcel of land into a gathering place for Metis to share and celebrate their culture and achievements. Several cultural displays were set up, from bannock making demonstrations to trapper tents where elders would share stories about how the North Saskatchewan River was a source of economic survival for the Metis. The river was affectionately called the “Metis Highway”, because voyageurs would transport settlers to their land, as well as haul furs, supplies, and other merchandise to outposts and communities. In many ways, the Metis were responsible for opening and helping to settle the province over 100 years ago.

If this event is any indication, the future of Metis Crossing and Aboriginal tourism in Alberta is bright. There’s a thirst for tourism that allows Albertans and international tourists from as far away as Europe and Asia to experience Aboriginal culture, entertainment, and traditions. Metis Crossing is a flourishing example of how successful tourism can be when Aboriginal organizations work together with the private and public sectors.

I am pleased to support Metis Crossing and will continue to advocate for Aboriginal tourism initiatives throughout Alberta.


Speaking Up, Speaking Out
By Terry Lusty


Humble friend of Edmonton's Aboriginal community moves on
By Terry Lusty
The Evergreen Funeral Chapel in north Edmonton was filled to capacity the morning of Sept. 17. Ten times a (boxing ring) bell rang out for Gordon Russell in solemn tribute for this man who made his niche coaching boxing as well as volleyball and baseball. Russell, 79, passed away on Sept. 14.

Here was a man who "chased his dreams" said City councilor Ron Hayter who gave the eulogy and stated, "He never said much . . . (yet) seemed to get things done" regardless of obstacles and was one who "helped keep amateur boxing alive." Indeed he did.
Russell, a professional boxer in his time and, due to his love for the sport and a desire to help youngsters, set up a small gym with a boxing ring in his house. Over the years he wound up taking in children by the score and it was not unusual for him to have anywhere from five to a dozen kids in his home at any given time.

He began coaching in the 1970s with one of his longest such associations being with the Canadian Native Friendship Centre where he helped produce Aboriginal boxing champions of the "square circle," people like Guy Boutin, Frankie Pruden, Randy Jackson, etc.
He did the same with the Native Daughters, the Centre's fastball team, which went on to capture no fewer than three NCAA international titles. In fact, several of the original players were on hand to pay their respects to their former coach.

Sports, however, was but one of Russell's fortes. He often set up barbecues or organized 50/50 sales at various functions at the Centre, the Metis Nation office and elsewhere to raise funds he required for his programs or to assist needy children, the homeless, the hungry and the poverty-stricken. In 1988, he worked for the Adrian Hope Drop-in Centre. Sadly, it had to close its doors in 1990 due to financial woes. That did not stop Russell. (Since its demise in 1990, it would be most fitting to name something else after the late Mr. Hope, a Metis Elder, storyteller, politician and statesman).

In no time at all, he founded Crystal Kids Centre on 118 Avenue and 87 Street. As Hayter put it, "Kids inspired him, brought out the best in him . . . he saved many from the streets." He sure did. And, many were Native children.
After seven years of operation, he and his following set out on a journey and thanks to the generosity of Ed Bean (Crystal Glass) and others, the next door property was purchased and a new centre constructed that opened its doors to hundreds of Edmonton's youth. (I, for one, was honoured to be a small part of the centre by helping out as one of their many volunteers who worked with/for the children). Bean, incidentally, also paid the rent for those first seven years in the older building and praised Russell for "always thinking about the kids."

Russell did so much with so little and his passing truly is a huge loss to the city and its people whom Russell endeared himself to - and, in a humble manner I must add.
Nonetheless, over the years and despite his humility, the recognitions flowed and rightly so. Just some of them include: 1973 Edmonton Sportsman of the Year, 1974 Amateur Coach of the Year, 1976 first inductee to the Edmonton Boxing & Wrestling Honour Roll, 1994 Indigenous Sport Council of Alberta Hall of Fame, 1999 Edmonton Sun's Unsung Hero, 2001 Order of Canada, 2002 Queen's Golden Jubilee Medal, etc.

There's much more to this quiet, unassuming man than what's been written here. And, while his name forms part of the signage at Crystal Kids, I would hope to see another like tribute to this man who made "a difference." Perhaps, at the Canadian Native Friendship Centre. Or, how about a city street or park? After all, if the city can name such places after individuals who don't even make the city their home and/or did so for only a short time, why not name it after individuals who did and who devoted almost their entire lives to helping Edmonton and its people!? One such contributor was Mr. Russell.

Gordon Russell is survived by his wife, Frances and was predeceased by two sisters - Lily Nette and Nancy Hrapinski.


Métis Me
By Muriel Stanley Venne


The fall colours, the yellow, orange, red and green leaves on the trees down the side of the road are still the same as my brothers and I enjoyed when we walked down the road going back to school.

Going back to school was great because we had new scribblers and pencils and a new bag and usually our lunch in a lard pail. Harvesting created great excitement in the fall and some of the big boys were taken out of school by their fathers to help with the threshing crews. Those old threshing machines you see as relics in the farmers fields were used by all the farmers. Lots of hired men helped out as the thresher moved from one farmer to the next. My grandfather had at least two or three hired hands. Eugene Steinhauer past Chief of Saddle Lake First Nation Band told me he had worked for Robert Littlechild at harvest time.

Each farmer’s wife had to prepare the meals for the whole crew. Pies, cakes, bread and meat and vegetables meant a lot of cooking over wood stoves. We used big pots and had a lot of pie plates to fill and lots of dishes to wash and clean up. All the kids had to help whether it was hauling fire wood for the stove, hauling water for the farm hands to wash when they came in to eat, or taking the food out to the fields so the work didn’t have to stop. Many times the threshers worked late as possible into the night to get the crops in before the weather got bad.  My cousins who are still farmers describe themselves as “next year” people because when the crops fail there is always the hope that things will be better next year.

The exception to all this was Allen Smith from Two Hills near Ben’s Lake. Allen never worried about when he got his crop off. Whenever he got everything lined up was when he harvested and he didn’t buy any new machinery he always fixed up the old tractor and the threshing machine. My Dad used to point out that because he never used a combine he never had trouble with weeds getting into his fields.

Allen was known far and wide for the big lanky greyhounds he raised and as one of the best fiddlers in the area.. He played the fiddle the old fashioned way – sitting on a wood chair with his feet starting in before he started playing his violin. He played at all the dances accompanied by a guitar player. Allen didn’t get married until he was 45 years old. He used to say that “all the girls he wanted, wouldn’t have him and the ones that wanted him he wouldn’t have”.


Working with You
By
Trevor W. Gladue, Provincial Vice President of the Métis Nation of Alberta


Bursaries for Métis Students Training in Health Careers a Healthy Investment
Well I must say I am very happy to see the Provincial Government of Alberta investing in the future of our Aboriginal Health Care givers.

Recently, Minister Iris Evans announced that Seventy-eight students from aboriginal background are getting up to $13,000 this year to study in health-related fields. Under this program, students can receive between $1,000 and $13,000 per year toward a post secondary education in a health-care field. The bursary program, funded by Alberta Health, is an effort to improve the health of aboriginals and deliver culturally sensitive health services. In the list of recipients, many are Métis students (to see the list of recipients, visit www.health.gov.ab.ca).

I see this as a positive step towards ensuring Métis access to current and future health initiatives. Increasing the number of Métis Doctors, Nurses, Dentists, and other caregivers, will improve access to health services for our Métis people. As these students complete their education, they are also demonstrating their leadership abilities and their commitment to healing our people. This is vital in the health and wellness of the Métis Nation.

I salute all of the recipients of this bursary, and wish each of them success, good health and happiness.

Should you want to contact me, my direct number is (780) 453-0284
or toll free at 1-800-252-7553. You can also visit our Website at www.albertametis.com <http://www.albertametis.com>, or email me at tgladue@metis.org


Métis Financial Matters
By Shawna J. Serniak


Budget for YOUR Well Being 
As a financial advisor I get a lot of calls, emails and inquiries on what a person should do in with their money, debts, estate planning, etc.  I find that people delay thinking about the future and what they should do to plan for it.  They want the quick fix to their answers.  I don't provide quick fixes.  You should start planning your future as soon as you are making an income.  You should have a budget for YOUR well being and YOUR FAMILIES well being.  Less people have pension plans through their work or even benefits for that matter.  People prolong the inevitable and than they panic. 
 
I will tell you a story of a man I truly loved.  He was my Dad.  My Dad passed away at the age of 63 and he had exactly $1000 worth of RRSP's.  Now in my Dad's case he was smart in the insurance aspect, he had everything insured, his credit cards, vehicles, home and a little life insurance policy through his work.  He also had some accidental insurance, about $150,000 of coverage.  Accidental insurance ONLY covers if you die in an accident. My Dad died due to heart complications, there was no pay out on the accidental insurance.
 
What would have happened if my Dad was alive. He would still have had to work for he had nothing planned for his retirement and retirement was not far away for him.  He had paid all that time into accidental insurance for nothing, he would have been better off to review his life insurance and increased that for the premium cost is not that different and LIFE insurance pays out on death wether it is accidental or not.
 
You are problay saying how come I didn't advise him to look at RRSP's and review his insurance.  At that time I was not in the business that was 10 years ago, I have been in the business now for 8 years.  I wasn't that knowledgable at that time, but I learned pretty quick through my Dad's situation and what are family had to go through.  Wasn't an easy time for my Mom or us kids, we lost our Husband and Father and now very suddenly had to take care of his esate.
 
I have learned through the years not to take things for granted.  I have seen children left without parents, I have seen wives that haven't work now struggling to make end meet to pay the bills cause their husbands passed away and there was no life insurance.  I have seen people working beyond their retirement years for they didn't plan their retirement, I have seen people spend their money and acquire bills and live pay cheque to pay cheque.  I have seen the people left behind when a love dies devastated for they have to sell their loved ones homes, personal belongings etc to try and pay off the debts. 
 
I am a proud Metis woman who has helped many through my job and wants to continue helping others.  Read, learn, enquire and plan.  Do this NOW for if you are reading this, it's not too late.
 
Please note my new contact information if you wish to contact me.
Sincerley,
Shawna J Serniak

 

Shawna J Serniak
Financial Advisor
 
Tryshaw Financial
Cell:  (780) 953-3184
Fax:  (780) 433-3184



Métis Interest 


Metis singer/songwriter Female Artist of the Year at CCMA
By Terry Lusty

Alberta Metis and country music newsmaker, Terri Clark, continued her award-winning climb this year at the Canadian Country Music Awards, Sept. 12, by taking home the Female Vocalist of the Year Award. In so doing, she beat out the likes of Shania Twain and Carolyn Dawn Johnson.

Clark's latest single, "Girls Lie, Too," - released on July 27 - is currently in the Top 5 on radio and her album, "Pain To Kill," debuted at Number 5 on the Top Country Album Charts. She's had nine Top 5 singles, six Number 1 hits and has been a finalist in both the CMA (Country Music Awards) and the ACM (American Country Music Awards).
The Washington Post billed her as a "straight-shooting lonely heart . . . (adding) it's refreshing to find a tough-talking cowgirl still keeping it real."

"A forceful declaration of independence . . . Clark's Pain is our enjoyment . . .," wrote People Magazine.
And, not to neglect her writing skills, Billboard Magazine said Clarke has "successfully made the transition from country girl hit maker to serious singer/songwriter . . . "

Joining Clark to accept their rewards were eight other winning colleagues; George Canyon (Male, Single, Song, and Fans' Choice Award) the Corb Lund Band (Roots), Paul Brandt (Album), The Road Hammers (Group), Shania Twain (top selling album), Rising star Amanda Wilkinson, and Hall of Famers Gary Fjellgaard and R. Harlan Smith.

The independent Male and Female Awards went to Aaron Pritchett and Lisa Hewitt, duo/group to the Corb Lund Band and Song of the Year, "You Still Own Me" by Johnny Reid and written by Reid, Philip Douglas and Noah Gordon.

Clark, along with Reba McEntire, is scheduled to join Brad Paisley on his Two Hats & A Redhead concert tour. Paisley, a recent performer at Big Valley Jamboree teamed up with Alison Krauss to produce the hit record/video Whiskey Lullaby which was a big winner at this year's Country Music Awards. Krauss was the closing act at this summer's Folk Festival in Edmonton. In other news, Clark was scheduled to wed Greg Kaczor, her guitarist and tour manager whom she's worked with for the past 10 years.

Also spotted at the awards was singer Shane Yellowbird, a Cree from Hobbema, Alberta. Watch for a new release from him on the 306 Record label.

This year's awards were presented at Calgary's Pengrowth Saddledome, next year's is scheduled to be hosted in the Maritimes.

Asani recognized Internationally 
Asani returned from last weekend's Indian Summer Music Festival and Awards in Milwaukee, Wisconsin after being nominated in two categories: Best Traditional Vocal and Best Folk Album. Although we did not win, we did make a huge impression during our weekend performances. We were asked to return next year and our CD sales from vendors and ourselves were both sold out.
 
Formerly the Prairie Music Awards, the Western Canadian Music Awards just released that Asani's Rattle and Drum has been nominated for the category of Outstanding Aboriginal Recording. We will be going to Vancouver on October 21st to attend the Awards Ceremony. http://www.westerncanadianmusicawards.ca/awards-art.html
 
See Asani's Canada Day performance joining our friends, Eagle & Hawk onstage at: www.eagleandhawk.com
Click on the Multimedia section, videos, and into Canada Day.
 

Metis Regional Council - Zone Four Report
Cecil Bellrose the elected President of the Métis Regional Council Zone IV and Tim Collins the newly elected Vice President would like to take this opportunity to thank the Métis electorate for supporting the Métis Nation through their participation in the recent election. The recently elected leaders have made a commitment to represent the interests of Zone IV and to continue to strive to work as a team with the Provincial Council to move the nation forward.

There are many new and exciting things that are coming up in the near future and they will need a great deal of support and input to achieve the goals of this region. Cecil and Tim look forward to everyone’s participation and involvement. Cecil Bellrose and Tim Collins will welcome your input on any areas that you would like to bring forward.

 

A few of the upcoming events and activities that will be paramount in the first few weeks is the development and capacity building of community and the planned events for Métis Week. Zone IV will attempt to keep communication flowing and we will look forward to seeing you at the upcoming events.

 

We would also like to remind people to come out and support the Grande Cache Local in their upcoming talent show on October 1, 2005.

 

You can feel free to contact either elected leader at:

Cecil Bellrose

President

Métis Regional Council – Zone IV

11724 – 95 Street

Edmonton, AB T5G 1L9

Phone:      (780) 944-9288

Toll Free     888 488-5088

Email:      cbellrose@metis.org


Tim Collins

Vice President

Métis Regional Council – Zone IV

11724 – 95 Street

Edmonton, AB T5G 1L9

 

Phone:      (780) 944-9288

Toll Free     888 488-5088

Email:      tcollins@metis.org

 

 

Tales from the Metis Trails
By  Orille Haugan

Hi. I am with the Red River Metis Heritage Group. We formed the group to help preserve the culture and traditions of the Metis thru re-enactments, especially the preservation of our music, dancing, food and story telling. I am a retired carpenter living in St. Norbert M.B. and enjoy  teaching and the building of Red River carts. I also enjoy writing poetry.

Here is a poem I wrote about an old house. When I drove by this house and others like it, the idea about the poem came to me. When riding upon a Red River cart traveling at a pace of four miles an hour you have a lot of time to think. Our spiritual journey to Batoche from St. Norbert took nine weeks to complete.

Four weeks and three hundred miles in July of 2004 to San Clara. From San Clara in June and July of 2005 it took five weeks and over three hundred mile to get to Batoche. Here we dedicated a cross by the mass grave to those that have fallen during the resistance of 1870. I have anchestors buried there, so it had a special meaning for my family.   

 

HOME BY THE WAYSIDE

I’ve seen a house by the wayside
And wondered what has happened inside.
Some made of wood, some of stone
Sitting out on the prairie all alone.

I  have often been surprised to see
Others far away in a bush or in a valley
A few so far away from some town
Now old, abandoned and fallen down

The buildings are the same all around.
Tall prairie grass covering the ground.
All the machinery is covered with rust,
The barn floor covered with inches of dust.

In the house comes the snow and rain
Through a many broken windowpane.
 No more groaning, creaking of the windmill
A robin is nesting on the windowsill.

A batch of weed covering a corner of the lot
That was once the family garden plot
No one ever goes there for many weeks
Unless they are searching for antiques.

The school bus doesn’t stop there anymore.
No more friends knocking at the front door.
Gone the aroma of fresh baked apple pies.
Or a relative dropping in by surprise.

One time the house was very new,
Full of life through and through.
And in every room there was love.
The roof kept the rain out from above.

Void is the patter of little feet on the floor,
The sound of laughter gone for evermore.
No one under the tree grown for shade.
Nor on the swing that grandpa made.

 

 


I don’t see a child chasing a butterfly
Or gramma watering flowers a bit dry.
Nor is there any more cattle in the pasture
There must be someone that misses this I’m sure.

Now a numbered company may own this land
Mostly from Europe as I understand
Things have changed in many a way.
What took weeks now takes just a day.

Huge machinery now work over the fields
All in search of big and better yields.
Three or four families that used to be
Have sold their land to a single family.

They built a huge home on a new lot
And have let the old homestead to rot.
In big motor homes some may be found
For many months in winter Arizona bound.

Many of the young don’t farm any more.
They’ve gone to work in a big city store
Or will put eight hours in some factory.
May not be the way they wanted it to be?

Some may have farming in their heart
But they haven’t the money to start.
They have left after high school age
Cause there is little work in the village.

The old folks have retired in town together.
I wonder if these here days are any better.
Yes there was hard work sunrise to sunset.
The pain and joy impossible to forget.

Imagine of all the stories the walls could tell.
There were tears of joy and sadness that fell.
There was love, dreams, a heart full of cares
It is sad to see, an unfortunate set of affairs.

 Orille Haugan

 

 

 

 

The Mounties and the Metis; A Historical Perspective

By Bob Beal and Elmer Ghostkeeper


Prime Minister John A. Macdonald created the North-West Mounted Police in 1873 as the wedge to advance the Canadian state west of Manitoba to the Rockies. Eastern speculators and nationalists such as Macdonald were anxious to exploit the settlement and agricultural potential of the West. Some also feared that if Canada did not act quickly to secure its western territories, the Americans would.
 
The Mounties’ first assignment was to move west from Winnipeg along the international border and put a stop to the whiskey trade infiltrating Canada from American territory. That trade was causing serious social disruption in Indian communities, especially among the Blackfoot-speaking peoples of what is now southern Alberta. The Hudson’s Bay Company had been clamoring for “protection” from this illegal and unscrupulous trade, and the trading incursions represented a serious threat to Canadian sovereignty.

 In June, 1873, whiskey traders were responsible for a horrific massacre at an Assinboine Indian camp in the Cypress Hills near where Fort Walsh (Saskatchewan) would be established, an event that highlighted the problems and hastened the movement of the Mounties to the West.

 When the Mounties arrived in what is now southern Alberta in the summer of 1874, they quickly succeeded in two essential objects: actually arresting American whiskey traders and establishing good relations with the Blackfoot-speaking peoples of the area.

 The Indian leaders were grateful to the Mounties for stopping the worst excesses of the whiskey trade. And, particularly following the Little Big Horn battle in 1876 when American Sioux found refuge in Canada, it was obvious that the American army would stay south of the international border.

 The Mounties were successful in their relations with the Indians largely because they did not present themselves as an extension of the Canadian state. They were the red-coated “Queen’s soldiers.” Queen Victoria, the Mounties consistently told the Indians, had taken it upon herself to protect Indians. The behavior of the Mounties in the early years demonstrated that point to the Indians.

 The Mounties’ primary concerns were Indians and Americans. They did not initially put much thought into relations with the other major group in the West, the Métis, despite the fact that Canada had acquired the West only after the Métis-led Red River Resistance of 1869-70.

 For the Métis, perceptions were different than those of their Indian cousins. Some Métis in the West in the mid-1870s had been involved in the Red River Resistance of 1869-70. The others knew exactly what had happened.
 
The Métis understood that the Mounties were the vanguard of Canadian exploitation of the West. They worried about how they would fit into the changing economy.

 During the Mounties’ “Long March” west in 1874, a portion of the force had split off to go north to the Edmonton area. Among those was the most famous Mountie of all, Sam Steele.

 Early in January, 1875, Steele went on his first whiskey-hunting expedition. American traders were rumored heading north to the Métis community at Buffalo Lake, north of modern Stettler.

 Steele and a small party of Mounties left the comfort of Fort Edmonton for Buffalo Lake, in the severest weather of 30 years. As they travelled, the Mounties recorded the temperature in the minus-40s.

 They arrived at the Buffalo Lake community at night. They stumbled among the cabins, then heard, through the poplars, Lord Macdonald’s Reel being played very rapidly. They found no whiskey, but Steele and his companions found a party, a wedding dance at the Métis community hall.

 The Mounties remained four days with the Métis at Buffalo Lake, in the warmth of the cabins and feasting constantly on “buffalo tongues, bannocks, strong tea and tinned fruit.” Steele enjoyed himself.
 
It was not all relaxation for the Mounties at Buffalo Lake. Steele recorded that they worked to obtain valuable information about the country and its peoples. If one wanted information about what are now Alberta and Saskatchewan, Buffalo Lake at that time was a very good place to be.

 When Steele was there in early 1875, the Buffalo Lake community was probably the largest town between Winnipeg and the Rockies, home to about 800 Métis, with Indian camps close by.
 
Métis had established the Buffalo Lake community in 1872 to exploit the trade in buffalo robes, which were dramatically increasing in value each year.

 Métis of the town of St. Albert, north of Edmonton, formed the nucleus of the Buffalo Lake community, but it became a hub for the robe trade, drawing entrepreneuring families and traders from the English-speaking Métis community of Victoria downstream from Edmonton, from the Bow River area, and from the Métis communities centred on Batoche, Saskatchewan.
 
The Buffalo Lake community and the aggressive exploitation of the robe trade were typical Métis activities. The people themselves, and their nation, developed as the fur trade moved west in the 18th and 19th centuries. Métis moved easily, or at least more easily than anyone else did, between Indian and European communities. They quickly established themselves in whatever economic niches they found available.
 
The Métis were the first farmers in what became Alberta, at Lac Ste. Anne, then St. Albert. They were essential to the canoe brigades and food provisioning system that opened up the Athabasca country. They were the best linguists and guides in the West. Métis established control of most of the important river crossings in the West.
 When the Mounties arrived in 1874, they depended on Métis, and Métis found steady business in supplying services and supplies to the police.
 
But the Métis, unlike the Indians, were wary of the police because they had a better understanding of what the police represented.

 In 1875, Métis of the Batoche area of Saskatchewan, under the legendary Gabriel Dumont, established what was essentially a municipal government, aimed primarily at regulating the local buffalo hunt.

 The Hudson’s Bay Company factor in the area panicked. He told Ottawa the Métis were taking up arms against Canadian authority. The government responded by sending as large a force of Mounties as could be mustered to Batoche, under General Edward Selby Symth, the commander of the Canadian militia who happened to be on an inspection tour of the West.
 Symth and the Mounties reported that the situation at Batoche was calm and that their expedition had essentially been a waste of time. But for the Métis, the damage had been done. The Mounties had waved the flag of Canadian authority.
 
The next attempt to establish Métis authority in the West, again at Batoche, resulted in actual battle with the police and the beginning of the North-West Rebellion of 1885.


Bob Beal is a historian who lives in Edmonton. Elmer Ghostkeeper is a Métis entrepreneur who lives in Devon. The Métis Nation of Alberta now operates a campground at the northeast corner of Buffalo Lake near the historical Métis community.

 

The Metis Highway; From A Modern Day Metis Voyageur
By Ginny Gonneau

Having been fortunate enough to participate in the first Metis canoe expedition from Lachine to Thunder Bay, I had no idea that I’d be continuing the journey heading west, following the historic fur trade routes all the way to Batoche, Saskatchewan.  I’ve now paddled more than 4000- kilometers, it’s hard for me even to grasp.  Nevertheless, I survived and I’m here to tell you a bit about our arrival at Batoche and the journey that changed my life. 

 

July 22, 2005: on the Saskatchewan River, Batoche: It’s the last day of our 2300- kilometer canoe trip.  It’s hard for me to believe that today will be my last day in our voyageur canoe we call ‘Ray’, which we named in honour of its original owner Ray Ash.  It’s been a long journey. For each of us, it’s been a personal quest, a journey of self-discovery.  We were alone a lot of the time because our route was so remote.  We were isolated, just the 6 of us (well, seven in the beginning until Rubecka switched to ground support) so all we had was each other.  Despite our difficulties and some of the hard times we’ve had as a group, we’ve grown very close.  For the past couple of weeks, it seems all we’ve talked about is the day of our arrival and how excited we all are to get home, back to reality.  For the first time this morning, I felt sad that it was all coming to an end and that this would be our last paddle together.  For nearly two months, we’ve gone through incredible ups and downs, it’s been like a roller coaster, but we made it, only a 9 or so- kilometers to go.  I’m trying to imagine what it’s going to feel like when we reach Batoche, our take off point is less than 5 minutes away by car but it will still take us a few hours of paddling.

 

I could barely sleep last night. I was trying to think of something to say to our leader Angela on behalf our group when we present her our gift on stage tomorrow.  I really want her to know how much we appreciate all that she’s done for us.   I’m happy that I’ll no longer have to sleep in a tent, in my smelly sleeping bag and wake up to Jeremy’s 5 am rooster crow every morning.  I’ll no longer have to get up to take down camp, wash a bowl of cereal down with powdered milk and water, load the canoe or paddle up stream at a speed I could walk faster than.

 

This morning, we launched from a ferry crossing.  We were a bit more chipper than most mornings, being extra helpful and quick to pack up camp and load our gear.  It was a cool morning, damp and foggy.  The fog was so thick that we couldn’t see the other side of the river, which was only a few hundred feet across.  The ferry disappeared and reappeared shuttling cars back and forth as we hurried to put the canoe in the water.  The first few hours of the morning were fairly silent, calm except for the steady flow of current; it was quiet and peaceful all around us.  I was deep in thought, thinking back to the very beginning.  We couldn’t even get a glimpse of what was up ahead because of the fog.  We couldn’t even see past the bow.  A bit later the fog settled and we stopped to take a break, worried we’d arrive too early, not knowing, that there’d be a set of rapids up ahead which would delay our arrival by over an hour.  Imagine that, a struggle and race to the finish even right up to the very end.  When we pulled ashore I realized I’d dropped something from my pocket a few kilometers back where we’d stopped for a washroom break, so I decided to walk back to get it.  It turned out to be a longer trek than I had thought so I jogged most of the way to make sure I was back on time, the mucky cow pastures made it difficult.  Why’d I care so much anyway?  I was beginning to regret going, when suddenly I looked down in front of me and saw an eagle feather.  It was in perfect condition just lying there by the shore.  I looked around but didn’t see any nests or eagles, though there were many along the river.  I didn’t find what I went back to look for but I found something more precious than I could ever buy.  Interestingly, the day before, the other participants and I had been honoured with an eagle feather from President Tony Belcourt at a very special pipe ceremony held at Gabriel’s Crossing with Maria Campbell.  Knowing then, how sacred eagle feathers are and how special it is to receive one, I raced back to the group to show them.  I think it was very significant that that happened to me on the last day of our trip.  In appreciation, I put a little tobacco offering in the water next to our canoe.

 

The day went on to become even more memorable.  Our arrival was so overwhelming.  We paddled hard to make up the time we’d lost at the rapids.  Bend, after bend, and there was still no sign of a crowd on shore.  We were beginning to grow impatient, when finally we saw a glimpse of Metis flags in the distance, but we were still too far away to make out anything.  As we grew closer, we began to hear cheering and a fiddle playing off in the distance.  The crowd was large, easily 250 hundred and fifty people.  We were now in power stroke mode, heading dead center middle of the crowd.  When our canoe hit the beach, full speed, ramming into the muddy shoreline the crowd burst into a deafening roar.  We were in a bit of shock.  One by one we climbed out of the canoe.  Immediately, the sash-wearing crowd held out their arms and embraced us.  It meant a lot to us to see so many people there to congratulate us on our journey and representatives of the Metis Nation of Ontario who’d supported us all the way and had come from Ontario just for our arrival. One of the best photographs from the trip is of our group with MNO President Tony Belcourt, on shore, facing the cheering crowd, linking hands together up in the air.  The photo captures the excitement in our eyes and the whirl of emotions we were experiencing that day.

 

Soon enough, we were parading in our canoe through the gates of Batoche.  Horns honked every which way as Metis music blasted from the stereo.  We made our way to the main tent.  A crowd began to follow.  Inside the tent, the stands were jam-packed filled with people over flowing onto the floor.  The M.C. announced our arrival as we quickly made our way onto the stage.  I was in awe of the crowd that surrounded us, there looked to be more than a thousand and they were all applauding.  That’s when it really sunk in- this trip wouldn’t have been possible without all their support.  I knew that many of the people we’d met along our travels were in that crowd and had come to celebrate ‘Back to Batoche’, as well as our arrival.  It was very emotional because I knew the expedition meant something deeply to each of them and that it brought pride to all of them.  I was so touched by the generosity we encountered along the way.  The community visits were where some of my best memories were made. 

 

It was an unforgettable journey and I hope it won’t be my last.  In short, the first Metis Canoe Expedition, Lachine to Fort William in Thunder Bay introduced me to Metis history and culture and got me really interested in researching my own Metis ancestry, as well it further developed my passion for exploring the outdoors.  It also led to a unique opportunity afterward, where I was able to work on an Oral History Project about Ontario Metis elders, and later a position at the Metis Nation of Ontario’s head office as a Youth Projects Assistant.  Metis Canoe Expedition II, Thunder Bay to Batoche, was simply a dream come true because I was dying for there to be another trip for other Metis youth to go on.  I was urged to go again and even better, I was asked to take part in planning it.  It was well worth the work, not particularly easy, as no expeditions are ever but it was incredible experience and an unforgettable journey.  I hope it won’t be my last.  There really isn’t another initiative out there like it.  I think Nicholas Varooman really nails it when he describes it as, “… the kind of experience that cultivates leadership”.  I think he’s right.  It’s the kind of experience all Metis youth should have.

 

If you’re interested in looking at some of the pictures from our trip, visit: www.metisnation.org

 

 

 

Western Lakota’s Aboriginal Partnerships Include Positive Relations with Aboriginal Communities
Western Lakota Energy Services Inc. is one of Canada’s fastest growing oil and gas drilling contractors.  The Company’s first two drilling rigs began operating in December 2001 and the fleet has since grown to the current count of 29 drilling rigs.   An additional five rigs are planned to be built by the end of 2005, bringing the rig fleet total to 34 in a span of four years.  Western Lakota has a management team that collectively has well over one hundred years of industry experience and the Company serves as the general contractor in building the rigs.


Ten of the rigs that Western Lakota currently has in operation are owned in separate 50/50 partnerships with five Aboriginal communities:  Dene Tha’ First Nation, Saddle Lake First Nation, Horse Lake First Nation, Duncan’s First Nation and the Blood Tribe.


The Samson Cree Nation recently exchanged their 50% ownership interest in three drilling rigs (that were partnered 50/50 with Western Lakota) for shares in Western Lakota.  This has provided the community with an opportunity to participate in owning equity in a progressive company that is doing a lot of positive work with Aboriginal communities.

In July 2002, the Métis Nation of Alberta (MNA) purchased a 100% interest in a drilling rig that is operated by Western Lakota.  This venture was a turning point in the MNA’s journey towards self-sufficiency.  The rig is a concrete example of how the right combination of ingenuity, opportunity, reasonable risk, and foresight can lead to success.  In its short history, the rig has earned not only a strong profit, but also a reputation for credibility, reliability, and performance in an industry that is currently very active. 


The Métis Nation of Alberta’s success in its venture into the oil and gas industry is truly paying off for the Nation as a whole, economically and socially.  The financial investments and returns realized so far make the rig the first profit-making venture the Nation has entered into over the course of its 76-year history.  This has helped kick open the door to economic self-sufficiency and move beyond the turning point in the journey towards independence. 

Western Lakota Energy Service Inc.’s commitment to working together with Aboriginal peoples sets it apart from most other companies in the industry.  When Western Lakota established its first partnership with the Dene Tha’, the general attitude in the industry was that Aboriginals were something you have to deal with, instead of looking at them as true partners in the industry.   Since word of the success of this cooperative approach has spread, other companies are looking at establishing their own partnerships.  Western Lakota is truly a leader in this area.


Establishing partnerships with Aboriginal groups presents benefits for both sides of the partnership as well as for customers.  Equity investment in a new medium-depth drilling rig provides an excellent financial return and employment opportunities for the Aboriginal partners. 


Western Lakota arranges bank and other financing as required, supervises rig construction and commissioning, arranges drilling contracts, and acts as manager and operator.  In addition, Western Lakota makes a strong employment and training commitment to the community of the Aboriginal partner, a commitment that offers an equally important return on investment to our Aboriginal partner.


For its customers, the benefits of Western Lakota’s Aboriginal partnerships include positive relations with Aboriginal communities as well as safe, high-performance drilling operations.


Western Lakota has launched an innovative training program designed to introduce more Aboriginal people to energy services industry. The Drilling Rig Training Program is a two-week course that is delivered directly in the Aboriginal community interested in receiving the training. The first week consists of Personal Empowerment training, where individuals are given the opportunity to identify and address questions, concerns or fears that they may have regarding entering the workforce. The next five days involve training on a portable drilling rig platform that Western Lakota has built. This allows the students to gain the hands-on skills that they’ll require when they start working on a regular drilling rig. Classroom instruction is also provided and discusses such items as safety issues and the theory behind drilling rigs.

The final two days of training involve instructional sessions in emergency first aid and hydrogen sulfide safety. When the students complete the course they are ready and able to take on jobs on the drilling rigs. The students are then put to work with Western Lakota or with another drilling contractor looking to add staff. The Training Program Coordinator keeps in touch with the graduates once they’re on the job site and helps individuals work through any difficulties they might encounter. The program has achieved a 90 per cent completion rate and these graduates have achieved an 80 per cent retention rate of employment.


If your community is interested in participating in the training program, or, if as an individual, you’d like to enroll, call Western Lakota at (403) 214-5970.


Western Lakota has also been recognized for the work they have done with Aboriginal communities.  The Alberta Chamber of Commerce presented the Company with the Best Practices Award for Aboriginal Relations in early 2005.  Western Lakota was also recognized with the bronze level of achievement in the Progressive Aboriginal Relations (PAR) program.  The Company was also nominated for an Interprovincial Association of Native Employment (IANE) award for their commitment to train and employ Aboriginal individuals in the energy services industry.


The Company is committed to providing strong results for customers, partners and shareholders by providing one of the newest fleets of safe and efficient drilling rigs in Canada enriched with Aboriginal community involvement.  Western Lakota is dedicated to ongoing growth as customer demand warrants.


As a public company that is traded on the Toronto Stock Exchange under the symbol WLE, Western Lakota’s shares are available for purchase to anyone.  The Company’s Aboriginal commitment is strong and the success of the partnerships is evident by the growth the Company has achieved in total size and share price.  Western Lakota is clearly an innovative and progressive organization and is a clear example of the success that can be achieved when industry and Aboriginal communities work together. 


 


National Métis News


Métis Veterans join “Spiritual Campaign”
Press Release
www.metisnation.ca

(Ottawa, ON July 27, 2005) Several years ago, the President of the National Métis Veterans Association Ed Borchert had a vision. Wouldn’t it be wonderful to take a group of Veterans back to Europe to not only pay tribute to fallen comrades overseas but to hold a special ceremony to bring home the spirits of the dead soldiers to their ancestors in Canada.

In this, the “Year of the Veteran” that vision will become reality. Métis, Inuit and First Nations Veterans will get a rare opportunity to take part in the “Calling Home Ceremony” in association with the Government of Canada through Veterans Affairs and Indian and Northern Affairs Canada.

In October, about 20 Veterans along with Aboriginal Spiritual Leaders, members of the Canadian Forces and the Royal Canadian Mounted Police, elders and youth will take a pilgrimage to the war cemeteries and battlegrounds of Europe such as Vimy Ridge and Juno Beach. The Calling Home Ceremony will incorporate customs and traditions of Canada’s Aboriginal peoples.

NMVA President Ed Borchert says, “This is a journey of remembrance, healing and closure for the comrades and families of our fallen soldiers. Also, this is an educational journey for the youth who will travel with us and they will come to understand the sacrifices made and take what they have learned to teach others.”

David Chartrand, Minister of Social Development for the Métis National Council and President of the Manitoba Métis Federation says, “This is a very historic and important time for our people. It provides closure for our Métis soldiers who’s blood was spilled protecting our country.”

Métis National Council President Clément Chartier says, “It’s extremely important to remember the soldiers who fought and gave their lives for our freedom and it is hoped that through the eyes of our youth taking part in the “Calling Home Ceremony” their sacrifices will never be forgotten.”

The Aboriginal delegation leaves for Europe in late October and returns to Canada on November 4th in time for Veterans week.

It’s estimated more than 500 Aboriginal soldiers are buried in cemeteries throughout Europe. Thousands of Métis, Inuit and First Nations fought in the First and Second World Wars and Korean War.

For more information:

Robert McDonald
Director of Public & Media Relations
email: robertm@metisnation.ca


Métis Cultural Corner Questions

Fur Trade
1. What began the fur trade?
 
2. Why are the Métis called "The Sons and Daughters of the Fur Trade"?
 
3. What role did the Métis play in the fur trade?


Métis Cultural Corner Answers

1. The fashion trend of the 1600s led to a king's quest for beaver pelts which sparked a new economic era. a persistent fad in European high fashion reqqired men and women to wear felt hats and beaver furwas used to make felt.

 2. Originally the term voyageur applied to French adventurers who journeyed by canoe inland from montreal to trade for furs. Later other Europeans began fur trading as well. The fur traders lived off the land like the First Nation peoples and took First Nation women as their wives. Their chidlren were the first generations of Métis.

3. The Métis were a key participant in the expansion of the fur trade acting as traders, guides, voyageurs and interpreters. By 1870, the Métis made up half of the population of Manitoba.

Source: Routes on the Red: Fur Trading


Joke of the Month

This guy was lonely and so he decided life would be more fun if he had  a pet. So he went to the pet store and told the owner that he wanted to  buy an unusual pet. After some discussion he finally bought a centipede,  (100 leg bug), which came in a little white box to use for his house. 

He took the box home, found a good location for the box, and decided he would start off  by taking his new pet to the bar for a drink. So he asked the centipede in  the  box, "Would you like to go to Frank's place with me and have a
beer?" 

But  there was no answer from his new pet. This bothered him a bit, but he waited a few minutes and then asked him again, "How about going to the bar and  having a drink with me?"

But again there was no answer from his new  friend and pet. So he waited a few minutes more, thinking about the
situation. He decided to ask him one more time; this time putting his face up against the centipede's house and shouting, "Hey, in there! Would you like to go to Frank's place and have a drink with me?"

A little voice came out of the box: "I heard you the first  time!  I'm putting on my shoes." 


Recipe
Pea Soup

       1 lb Dried peas                        1/4 c  Carrots;grated
       8 c  -Water                            1/4 c  Parsley; fresh,chopped
     1/2 lb Salt pork-all in one piece          1    Bay leaf;small
       1    Onion, large;chopped                1 ts Savory, dried
     1/2 c  Celery;chopped                           -Salt and Pepper
  
   
Wash and sort peas; soak in cold water ovvernight. Drain and place in a large pot; add water, parsley, salt pork, onion, celery, carrots, parsley, bay leaf, savory and 1 tsp salt. Bring to a boil; reduce heat and simmer until peas are very tender, about 2 hours, adding more water if needed.

Remove salt pork; chop and return to soup. Discard bay leaf. Season to taste with salt and pepper.

MAKES 8 SERVING

Source: "The First Decade"
  

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